Saturday, February 28, 2009

Saturday & Sunday, February 28 - March 1, 2009

Community Scripture Way Daily E-mail
Saturday & Sunday, February 28 - March 1, 2009

Psalm 25

Of David.
To you, O Lord, I lift up my soul. 
O my God, in you I trust;
   do not let me be put to shame;
   do not let my enemies exult over me.
 
Do not let those who wait for you be put to shame;
   let them be ashamed who are wantonly treacherous.
 

Make me to know your ways, O Lord;
   teach me your paths.
 
Lead me in your truth, and teach me,
   for you are the God of my salvation;
   for you I wait all day long.
 

Be mindful of your mercy, O Lord, and of your steadfast love,
   for they have been from of old.
 
Do not remember the sins of my youth or my transgressions;
   according to your steadfast love remember me,
   for your goodness’ sake, O 
Lord! 

Good and upright is the Lord;
   therefore he instructs sinners in the way.
 
He leads the humble in what is right,
   and teaches the humble his way.
 
All the paths of the
 Lord are steadfast love and faithfulness,
   for those who keep his covenant and his decrees.
 

Genesis 9:8-17

 Then God said to Noah and to his sons with him, ‘As for me, I am establishing my covenant with you and your descendants after you, and with every living creature that is with you, the birds, the domestic animals, and every animal of the earth with you, as many as came out of the ark. I establish my covenant with you, that never again shall all flesh be cut off by the waters of a flood, and never again shall there be a flood to destroy the earth.’ God said, ‘This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: I have set my bow in the clouds, and it shall be a sign of the covenant between me and the earth. When I bring clouds over the earth and the bow is seen in the clouds, I will remember my covenant that is between me and you and every living creature of all flesh; and the waters shall never again become a flood to destroy all flesh. When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth.’ God said to Noah, ‘This is the sign of the covenant that I have established between me and all flesh that is on the earth.’

I Peter 3:18-22

For Christ also suffered for sins once for all, the righteous for the unrighteous, in order to bring you to God. He was put to death in the flesh, but made alive in the spirit, in which also he went and made a proclamation to the spirits in prison, who in former times did not obey, when God waited patiently in the days of Noah, during the building of the ark, in which a few, that is, eight people, were saved through water. And baptism, which this prefigured, now saves you—not as a removal of dirt from the body, but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, who has gone into heaven and is at the right hand of God, with angels, authorities, and powers made subject to him.

Mark 1:9-15

 In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. And just as he was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove on him. And a voice came from heaven, ‘You are my Son, the Beloved; with you I am well pleased.’

 And the Spirit immediately drove him out into the wilderness. He was in the wilderness for forty days, tempted by Satan; and he was with the wild beasts; and the angels waited on him.

 Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, and saying, ‘The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.’ 

Friday, February 27, 2009

Friday, February 27, 2009

Community Scripture Way Daily E-mail
Friday, February 27, 2009

Mark 1

The beginning of the good news of Jesus Christ, the Son of God.

 As it is written in the prophet Isaiah,
‘See, I am sending my messenger ahead of you,

   who will prepare your way;
 
the voice of one crying out in the wilderness:
   “Prepare the way of the Lord,
   make his paths straight”
 ’, 
John the baptizer appeared
 in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins. And people from the whole Judean countryside and all the people of Jerusalem were going out to him, and were baptized by him in the river Jordan, confessing their sins.Now John was clothed with camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. He proclaimed, ‘The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the thong of his sandals. I have baptized you withwater; but he will baptize you with the Holy Spirit.’

 In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. And just as he was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove on him. And a voice came from heaven, ‘You are my Son, the Beloved; with you I am well pleased.’

 And the Spirit immediately drove him out into the wilderness. He was in the wilderness for forty days, tempted by Satan; and he was with the wild beasts; and the angels waited on him.

 Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, and saying, ‘The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.’ 

 As Jesus passed along the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake—for they were fishermen.And Jesus said to them, ‘Follow me and I will make you fish for people.’And immediately they left their nets and followed him. As he went a little farther, he saw James son of Zebedee and his brother John, who were in their boat mending the nets. Immediately he called them; and they left their father Zebedee in the boat with the hired men, and followed him.

 They went to Capernaum; and when the sabbath came, he entered the synagogue and taught. They were astounded at his teaching, for he taught them as one having authority, and not as the scribes. Just then there was in their synagogue a man with an unclean spirit, and he cried out, ‘What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God.’ But Jesus rebuked him, saying, ‘Be silent, and come out of him!’ And the unclean spirit, throwing him into convulsions and crying with a loud voice, came out of him. They were all amazed, and they kept on asking one another, ‘What is this? A new teaching—with authority! He commands even the unclean spirits, and they obey him.’ At once his fame began to spread throughout the surrounding region of Galilee.

 As soon as they left the synagogue, they entered the house of Simon and Andrew, with James and John. Now Simon’s mother-in-law was in bed with a fever, and they told him about her at once. He came and took her by the hand and lifted her up. Then the fever left her, and she began to serve them.

 That evening, at sunset, they brought to him all who were sick or possessed with demons. And the whole city was gathered around the door. And he cured many who were sick with various diseases, and cast out many demons; and he would not permit the demons to speak, because they knew him.

 In the morning, while it was still very dark, he got up and went out to a deserted place, and there he prayed. And Simon and his companions hunted for him. When they found him, they said to him, ‘Everyone is searching for you.’ He answered, ‘Let us go on to the neighbouring towns, so that I may proclaim the message there also; for that is what I came out to do.’ And he went throughout Galilee, proclaiming the message in their synagogues and casting out demons.

 A leper came to him begging him, and kneeling he said to him, ‘If you choose, you can make me clean.’ Moved with pity, Jesus stretched out his hand and touched him, and said to him, ‘I do choose. Be made clean!’ Immediately the leprosy left him, and he was made clean. After sternly warning him he sent him away at once, saying to him, ‘See that you say nothing to anyone; but go, show yourself to the priest, and offer for your cleansing what Moses commanded, as a testimony to them.’ But he went out and began to proclaim it freely, and to spread the word, so that Jesus could no longer go into a town openly, but stayed out in the country; and people came to him from every quarter.

Thursday, February 26, 2009

Thursday, February 26, 2009

Community Scripture Way Daily E-mail
Thursday, February 26, 2009

I Peter 3

Wives, in the same way, accept the authority of your husbands, so that, even if some of them do not obey the word, they may be won over without a word by their wives’ conduct, when they see the purity and reverence of your lives. Do not adorn yourselves outwardly by braiding your hair, and by wearing gold ornaments or fine clothing; rather, let your adornment be the inner self with the lasting beauty of a gentle and quiet spirit, which is very precious in God’s sight. It was in this way long ago that the holy women who hoped in God used to adorn themselves by accepting the authority of their husbands. Thus Sarah obeyed Abraham and called him lord. You have become her daughters as long as you do what is good and never let fears alarm you.

 Husbands, in the same way, show consideration for your wives in your life together, paying honour to the woman as the weaker sex, since they too are also heirs of the gracious gift of life—so that nothing may hinder your prayers.

 Finally, all of you, have unity of spirit, sympathy, love for one another, a tender heart, and a humble mind. Do not repay evil for evil or abuse for abuse; but, on the contrary, repay with a blessing. It is for this that you were called—that you might inherit a blessing. For
‘Those who desire life
   and desire to see good days,
let them keep their tongues from evil
   and their lips from speaking deceit;
 
let them turn away from evil and do good;
   let them seek peace and pursue it.
 
For the eyes of the Lord are on the righteous,
   and his ears are open to their prayer.
But the face of the Lord is against those who do evil.’

 Now who will harm you if you are eager to do what is good? But even if you do suffer for doing what is right, you are blessed. Do not fear what they fear, and do not be intimidated, but in your hearts sanctify Christ as Lord. Always be ready to make your defence to anyone who demands from you an account of the hope that is in you; yet do it with gentleness and reverence. Keep your conscience clear, so that, when you are maligned, those who abuse you for your good conduct in Christ may be put to shame. For it is better to suffer for doing good, if suffering should be God’s will, than to suffer for doing evil. For Christ also suffered for sins once for all, the righteous for the unrighteous, in order to bring you to God. He was put to death in the flesh, but made alive in the spirit, in which also he went and made a proclamation to the spirits in prison, who in former times did not obey, when God waited patiently in the days of Noah, during the building of the ark, in which a few, that is, eight people, were saved through water. And baptism, which this prefigured, now saves you—not as a removal of dirt from the body, but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, who has gone into heaven and is at the right hand of God, with angels, authorities, and powers made subject to him.

Wednesday, February 25, 2009

Wednesday, February 25, 2009

Community Scripture Way Daily E-mail
Wednesday, February 25, 2009

Psalm 51

To the leader. A Psalm of David, when the prophet Nathan came to him, after he had gone in to Bathsheba.
Have mercy on me, O God,
   according to your steadfast love;
according to your abundant mercy
   blot out my transgressions.
 
Wash me thoroughly from my iniquity,
   and cleanse me from my sin.
 

For I know my transgressions,
   and my sin is ever before me.
 
Against you, you alone, have I sinned,
   and done what is evil in your sight,
so that you are justified in your sentence
   and blameless when you pass judgement.
 
Indeed, I was born guilty,
   a sinner when my mother conceived me.
 

You desire truth in the inward being;
   therefore teach me wisdom in my secret heart.
 
Purge me with hyssop, and I shall be clean;
   wash me, and I shall be whiter than snow.
 
Let me hear joy and gladness;
   let the bones that you have crushed rejoice.
 
Hide your face from my sins,
   and blot out all my iniquities.
 

Create in me a clean heart, O God,
   and put a new and right
 spirit within me. 
Do not cast me away from your presence,
   and do not take your holy spirit from me.
 
Restore to me the joy of your salvation,
   and sustain in me a willing
 spirit. 

Then I will teach transgressors your ways,
   and sinners will return to you.
 
Deliver me from bloodshed, O God,
   O God of my salvation,
   and my tongue will sing aloud of your deliverance.
 

O Lord, open my lips,
   and my mouth will declare your praise.
 
For you have no delight in sacrifice;
   if I were to give a burnt-offering, you would not be pleased.
 
The sacrifice acceptable to God
 is a broken spirit;
   a broken and contrite heart, O God, you will not despise.
 

Joel 2:1-2, 12-17

Blow the trumpet in Zion;
   sound the alarm on my holy mountain!
Let all the inhabitants of the land tremble,
   for the day of the
 Lord is coming, it is near— 
a day of darkness and gloom,
   a day of clouds and thick darkness!
Like blackness spread upon the mountains
   a great and powerful army comes;
their like has never been from of old,
   nor will be again after them
   in ages to come.
 

Yet even now, says the Lord,
   return to me with all your heart,
with fasting, with weeping, and with mourning;
 
   rend your hearts and not your clothing.
Return to the
 Lord, your God,
   for he is gracious and merciful,
slow to anger, and abounding in steadfast love,
   and relents from punishing.
 
Who knows whether he will not turn and relent,
   and leave a blessing behind him,
a grain-offering and a drink-offering
   for the
 Lord, your God? 

Blow the trumpet in Zion;
   sanctify a fast;
call a solemn assembly;
 
   gather the people.
Sanctify the congregation;
   assemble the aged;
gather the children,
   even infants at the breast.
Let the bridegroom leave his room,
   and the bride her canopy.
 

Between the vestibule and the altar
   let the priests, the ministers of the
 Lord, weep.
Let them say, ‘Spare your people, O 
Lord,
   and do not make your heritage a mockery,
   a byword among the nations.
Why should it be said among the peoples,
   “Where is their God?”
  

2 Corinthians 5:20b-6:10

So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ, be reconciled to God.For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

As we work together with him, we urge you also not to accept the grace of God in vain. For he says,
‘At an acceptable time I have listened to you,
   and on a day of salvation I have helped you.’
See, now is the acceptable time; see, now is the day of salvation!
 We are putting no obstacle in anyone’s way, so that no fault may be found with our ministry, but as servants of God we have commended ourselves in every way: through great endurance, in afflictions, hardships, calamities, beatings, imprisonments, riots, labours, sleepless nights, hunger; by purity, knowledge, patience, kindness, holiness of spirit, genuine love, truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left; in honour and dishonour, in ill repute and good repute. We are treated as impostors, and yet are true; as unknown, and yet are well known; as dying, and see—we are alive; as punished, and yet not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing everything.

Matthew 6:1-6, 16-21

‘Beware of practising your piety before others in order to be seen by them; for then you have no reward from your Father in heaven.

 ‘So whenever you give alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be praised by others. Truly I tell you, they have received their reward. But when you give alms, do not let your left hand know what your right hand is doing, so that your alms may be done in secret; and your Father who sees in secret will reward you.

 ‘And whenever you pray, do not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, so that they may be seen by others. Truly I tell you, they have received their reward. But whenever you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you.

 ‘And whenever you fast, do not look dismal, like the hypocrites, for they disfigure their faces so as to show others that they are fasting. Truly I tell you, they have received their reward. But when you fast, put oil on your head and wash your face, so that your fasting may be seen not by others but by your Father who is in secret; and your Father who sees in secret will reward you.

 ‘Do not store up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal; but store up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal. For where your treasure is, there your heart will be also.

Tuesday, February 24, 2009

Sorry!

That last post was premature...

Tuesday, February 24, 2009

Community Scripture Way Daily E-mail
Tuesday, February 24, 2009

Joel 2

Blow the trumpet in Zion;
   sound the alarm on my holy mountain!
Let all the inhabitants of the land tremble,
   for the day of the
 Lord is coming, it is near— 
a day of darkness and gloom,
   a day of clouds and thick darkness!
Like blackness spread upon the mountains
   a great and powerful army comes;
their like has never been from of old,
   nor will be again after them
   in ages to come.
 

Fire devours in front of them,
   and behind them a flame burns.
Before them the land is like the garden of Eden,
   but after them a desolate wilderness,
   and nothing escapes them.
 

They have the appearance of horses,
   and like warhorses they charge.
 
As with the rumbling of chariots,
   they leap on the tops of the mountains,
like the crackling of a flame of fire
   devouring the stubble,
like a powerful army
   drawn up for battle.
 

Before them peoples are in anguish,
   all faces grow pale.
 
Like warriors they charge,
   like soldiers they scale the wall.
Each keeps to its own course,
   they do not swerve from
 their paths. 
They do not jostle one another,
   each keeps to its own track;
they burst through the weapons
   and are not halted.
 
They leap upon the city,
   they run upon the walls;
they climb up into the houses,
   they enter through the windows like a thief.
 

The earth quakes before them,
   the heavens tremble.
The sun and the moon are darkened,
   and the stars withdraw their shining.
 
The
 Lord utters his voice
   at the head of his army;
how vast is his host!
   Numberless are those who obey his command.
Truly the day of the
 Lord is great;
   terrible indeed—who can endure it?
 

Yet even now, says the Lord,
   return to me with all your heart,
with fasting, with weeping, and with mourning;
 
   rend your hearts and not your clothing.
Return to the
 Lord, your God,
   for he is gracious and merciful,
slow to anger, and abounding in steadfast love,
   and relents from punishing.
 
Who knows whether he will not turn and relent,
   and leave a blessing behind him,
a grain-offering and a drink-offering
   for the
 Lord, your God? 

Blow the trumpet in Zion;
   sanctify a fast;
call a solemn assembly;
 
   gather the people.
Sanctify the congregation;
   assemble the aged;
gather the children,
   even infants at the breast.
Let the bridegroom leave his room,
   and the bride her canopy.
 

Between the vestibule and the altar
   let the priests, the ministers of the
 Lord, weep.
Let them say, ‘Spare your people, O 
Lord,
   and do not make your heritage a mockery,
   a byword among the nations.
Why should it be said among the peoples,
   “Where is their God?”
  

Then the Lord became jealous for his land,
   and had pity on his people.
 
In response to his people the
 Lord said:
I am sending you
   grain, wine, and oil,
   and you will be satisfied;
and I will no more make you
   a mockery among the nations.
 

I will remove the northern army far from you,
   and drive it into a parched and desolate land,
its front into the eastern sea,
   and its rear into the western sea;
its stench and foul smell will rise up.
   Surely he has done great things!
 

Do not fear, O soil;
   be glad and rejoice,
   for the
 Lord has done great things! 
Do not fear, you animals of the field,
   for the pastures of the wilderness are green;
the tree bears its fruit,
   the fig tree and vine give their full yield.
 

O children of Zion, be glad
   and rejoice in the
 Lord your God;
for he has given the early rain
 for your vindication,
   he has poured down for you abundant rain,
   the early and the later rain, as before.
 
The threshing-floors shall be full of grain,
   the vats shall overflow with wine and oil.
 

I will repay you for the years
   that the swarming locust has eaten,
the hopper, the destroyer, and the cutter,
   my great army, which I sent against you.
 

You shall eat in plenty and be satisfied,
   and praise the name of the
 Lord your God,
   who has dealt wondrously with you. And my people shall never again be put to shame.
 
You shall know that I am in the midst of
Israel,
   and that I, the
 Lord, am your God and there is no other.
And my people shall never again
   be put to shame.
 

Then afterwards
   I will pour out my spirit on all flesh;
your sons and your daughters shall prophesy,
   your old men shall dream dreams,
   and your young men shall see visions.
 
Even on the male and female slaves,
   in those days, I will pour out my spirit.
 

 I will show portents in the heavens and on the earth, blood and fire and columns of smoke. The sun shall be turned to darkness, and the moon to blood, before the great and terrible day of the Lord comes.Then everyone who calls on the name of the Lord shall be saved; for in Mount Zion and in Jerusalem there shall be those who escape, as the Lord has said, and among the survivors shall be those whom the Lord calls.

Monday, February 23, 2009

Monday, February 23, 2009

Community Scripture Way Daily E-mail
Monday, February 23, 2009

Psalm 25

Of David.
To you, O Lord, I lift up my soul. 
O my God, in you I trust;
   do not let me be put to shame;
   do not let my enemies exult over me.
 
Do not let those who wait for you be put to shame;
   let them be ashamed who are wantonly treacherous.
 

Make me to know your ways, O Lord;
   teach me your paths.
 
Lead me in your truth, and teach me,
   for you are the God of my salvation;
   for you I wait all day long.
 

Be mindful of your mercy, O Lord, and of your steadfast love,
   for they have been from of old.
 
Do not remember the sins of my youth or my transgressions;
   according to your steadfast love remember me,
   for your goodness’ sake, O 
Lord! 

Good and upright is the Lord;
   therefore he instructs sinners in the way.
 
He leads the humble in what is right,
   and teaches the humble his way.
 
All the paths of the
 Lord are steadfast love and faithfulness,
   for those who keep his covenant and his decrees.
 

For your name’s sake, O Lord,
   pardon my guilt, for it is great.
 
Who are they that fear the
 Lord?
   He will teach them the way that they should choose.
 

They will abide in prosperity,
   and their children shall possess the land.
 
The friendship of the
 Lord is for those who fear him,
   and he makes his covenant known to them.
 
My eyes are ever towards the
 Lord,
   for he will pluck my feet out of the net.
 

Turn to me and be gracious to me,
   for I am lonely and afflicted.
 
Relieve the troubles of my heart,
   and bring me
 out of my distress. 
Consider my affliction and my trouble,
   and forgive all my sins.
 

Consider how many are my foes,
   and with what violent hatred they hate me.
 
O guard my life, and deliver me;
   do not let me be put to shame, for I take refuge in you.
 
May integrity and uprightness preserve me,
   for I wait for you.
 

Redeem Israel, O God,
   out of all its troubles.

Saturday, February 21, 2009

Saturday & Sunday, February 21-22, 2009

Community Scripture Way Daily E-mail
Saturday & Sunday, February 21-22, 2009

Psalm 50

A Psalm of Asaph.
The mighty one, God the Lord,
   speaks and summons the earth
   from the rising of the sun to its setting.
 
Out of
Zion, the perfection of beauty,
   God shines forth.
 

Our God comes and does not keep silence,
   before him is a devouring fire,
   and a mighty tempest all around him.
 
He calls to the heavens above
   and to the earth, that he may judge his people:
 
‘Gather to me my faithful ones,
   who made a covenant with me by sacrifice!’
 
The heavens declare his righteousness,
   for God himself is judge.
          
Selah 

II Kings 2:1-12

Now when the Lord was about to take Elijah up to heaven by a whirlwind, Elijah and Elisha were on their way from Gilgal. Elijah said to Elisha, ‘Stay here; for the Lord has sent me as far as Bethel.’ But Elisha said, ‘As the Lord lives, and as you yourself live, I will not leave you.’ So they went down to Bethel. The company of prophets who were in Bethel came out to Elisha, and said to him, ‘Do you know that today theLord will take your master away from you?’ And he said, ‘Yes, I know; keep silent.’

 Elijah said to him, ‘Elisha, stay here; for the Lord has sent me to Jericho.’ But he said, ‘As the Lord lives, and as you yourself live, I will not leave you.’ So they came to Jericho. The company of prophets who were at Jericho drew near to Elisha, and said to him, ‘Do you know that today the Lord will take your master away from you?’ And he answered, ‘Yes, I know; be silent.’

 Then Elijah said to him, ‘Stay here; for the Lord has sent me to the Jordan.’ But he said, ‘As the Lord lives, and as you yourself live, I will not leave you.’ So the two of them went on. Fifty men of the company of prophets also went, and stood at some distance from them, as they both were standing by the Jordan. Then Elijah took his mantle and rolled it up, and struck the water; the water was parted to the one side and to the other, until the two of them crossed on dry ground.

 When they had crossed, Elijah said to Elisha, ‘Tell me what I may do for you, before I am taken from you.’ Elisha said, ‘Please let me inherit a double share of your spirit.’ He responded, ‘You have asked a hard thing; yet, if you see me as I am being taken from you, it will be granted you; if not, it will not.’ As they continued walking and talking, a chariot of fire and horses of fire separated the two of them, and Elijah ascended in a whirlwind into heaven. Elisha kept watching and crying out, ‘Father, father! The chariots of Israel and its horsemen!’ But when he could no longer see him, he grasped his own clothes and tore them in two pieces.

II Corinthians 4:3-6

And even if our gospel is veiled, it is veiled to those who are perishing.In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. For we do not proclaim ourselves; we proclaim Jesus Christ as Lord and ourselves as your slaves for Jesus’ sake. For it is the God who said, ‘Let light shine out of darkness’, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

Mark 9:2-9

 Six days later, Jesus took with him Peter and James and John, and led them up a high mountain apart, by themselves. And he was transfigured before them, and his clothes became dazzling white, such as no one on earth could bleach them. And there appeared to them Elijah with Moses, who were talking with Jesus. Then Peter said to Jesus, ‘Rabbi, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah.’ He did not know what to say, for they were terrified. Then a cloud overshadowed them, and from the cloud there came a voice, ‘This is my Son, the Beloved; listen to him!’ Suddenly when they looked around, they saw no one with them any more, but only Jesus.

 As they were coming down the mountain, he ordered them to tell no one about what they had seen, until after the Son of Man had risen from the dead.